Slideshow image

An Announcement from Saint Louis Abbey



More than sixty years ago, the monks of Ampleforth Abbey responded to a call from a group of Catholic lay men and women from Saint Louis, Missouri, to assist them in the mission of educating their sons to be prepared to enter the most competitive colleges and universities in the United States. Ampleforth’s generous response to that call established Saint Louis Abbey and Saint Louis Priory School. In our time, Saint Louis Abbey has received a similar call from the monks of Portsmouth Abbey in Rhode Island, to assist them in revitalizing their monastic community, which is declining in numbers and increasing in age. The monks of Saint Louis Abbey see this as a unique opportunity to “pay it forward,” and to do for another monastic house of our English Congregation what was done for us.

Portsmouth Abbey was founded in 1918 by Downside Abbey, a fellow monastery of the English Benedictine Congregation, and thus shares many similarities of tradition and spirituality with Saint Louis Abbey. Over the course of the past several years, Portsmouth Abbey and Saint Louis Abbey have grown closer to one another, especially through their joint sponsorship of the Portsmouth Institute for Faith and Culture, whose purpose is to offer programs on Catholic thought in contemporary culture.

The collaboration to be established between our two monasteries will entail sending some monks from Saint Louis to reside at Portsmouth for varying periods of time. While this will have some impact on the numbers of monks residing in Saint Louis, it will not diminish Saint Louis Abbey’s commitment to Saint Louis Priory School as its main and central work. It is good to note in this context that, for many years, Saint Louis Abbey has been sending monks throughout the world for various kinds of study. One can view the sending of monks for periods of time at Portsmouth in much the same light.

Since our founding in 1956, Saint Louis Priory School has provided an outstanding Benedictine, Catholic education to highly motivated young men. That is and will remain the top priority of the Saint Louis Abbey and its monastic community. This is evident as we recently announced the plan to invest in the expansion and renovation of our high school facilities. This investment will enable us to enhance our science, technology, design and fine arts curriculum, provide dedicated classroom space for 80% of our faculty, as well as build dedicated space for students, faculty and monks to come together as a community.

Some may ask whether this collaboration will end with the demise of Portsmouth Abbey. In fact, the opposite is the case. The hope is that the presence of monks from Saint Louis will enable the Portsmouth Abbey monastery to regain self-sufficiency in both numbers and vigor. The same applies to the material and fiscal resources of each monastery and school – they will remain separate and independent from one another.

We believe that this is a rare opportunity to extend the hand of friendship and fraternal charity in a particularly important way to another member of our English Benedictine Congregation, and that, in doing so, we not only are responding to God’s call in this instance, but also opening up new pathways for further interchange and collaboration between our two communities and their schools. This can be a blessing for both our monasteries.

We ask the prayers of all associated with the Abbey family, as we move forward on this new venture.

Yours sincerely in the Lord,

Abbot Thomas Frerking, O.S.B.

•   •   •


Portsmouth Abbey (Rhode Island) and Saint Louis Abbey (Missouri) are pleased to announce that, at the request of Portsmouth Abbey, the two monastic communities have entered into a partnership, whose aim is to foster the growth of monastic life at Portsmouth Abbey, which is currently faced with declining numbers and an increasingly aging community.

Over the course of the next three years, monks from Saint Louis Abbey will undertake visits to Portsmouth Abbey, in order to support and strengthen monastic life at Portsmouth, and to develop more fully relations between the two communities. After this initial three-year period, Saint Louis Abbey will undertake to send a group of monks to Portsmouth Abbey for a more extended period of time, with the intent to reinvigorate and strengthen monastic life at Portsmouth Abbey.

Both Portsmouth Abbey and Saint Louis Abbey believe that the ongoing witness of monastic life and our common apostolates of Benedictine education are of service to the Church in the United States, and can play an important role in the New Evangelization.

We ask the friends and supporters of both our communities to assist us in this venture with their prayers.

Abbot Matthew Stark, O.S.B.
Administrator, Portsmouth Abbey

Abbot Thomas Frerking, O.S.B.
Abbot, Saint Louis Abbey

•   •   •


Who will be assigned to travel to Portsmouth Abbey over the next three years?

A variety of monks will travel to Portsmouth for various periods of time to spend time with and learn more about the Portsmouth community. Monks may volunteer to travel, or may be asked to travel as the Abbot of Saint Louis Abbey sees fit.

When will the first monks travel to Portsmouth Abbey?

Father Francis Hein, O.S.B., will be going to Portsmouth Abbey beginning in the summer of 2017, to be in residence there for one year.

Which and how many monks will be assigned for the extended time after the initial three-year period?

After the three-year period, the Abbot of Saint Louis Abbey will make the decision on which monks will be assigned to Portsmouth Abbey. The group will probably number four or five members.

Is this partnership a merger of Saint Louis and Portsmouth Abbeys?

This is NOT a merger of the two Abbeys. Both Abbeys and their schools will remain independent of each other, including their finances and other fiscal resources.

Will this partnership diminish the monastic presence at Saint Louis Priory School?

Saint Louis Abbey is and will remain committed to the mission of providing a Benedictine, Catholic, college preparatory education of the highest excellence so as to help talented and motivated young men develop their full potential as children of God at Saint Louis Priory School. The school will continue to have the monastic resources necessary to provide guidance and oversight of school operations and spirituality, as well as a vital monastic presence in the classroom. Over the past several years, a number of our monks have pursued studies outside Saint Louis, yet the Monastery has still maintained a strong monastic presence at Saint Louis Priory School. In addition, the Abbey has been blessed by a number of vocations in recent years, which have added to its numbers. Because of this, we feel confident that we can carry out this new responsibility while maintaining our presence and commitment to Saint Louis Priory School.

“Listen carefully, my son, to the master’s instructions, and attend to them with the ear of your heart.”

Prologue, 1

“This is advice from a father who loves you; welcome it, and faithfully put it into practice.”

Prologue, 1

“First of all, every time you begin a good work, you must pray to him most earnestly to bring it to perfection.”

Prologue, 4

“If you desire true and eternal life, keep your tongue free from vicious talk and your lips from all deceit; turn away from evil and do good; let peace be your quest and aim. (Ps 33[34]:13)”

Prologue, 17

“Clothed then with faith and the performance of good works, let us set out on this way, with the Gospel for our guide, that we may deserve to see him who has called us to his kingdom (1 Thess 2:12).”

Prologue, 21

“If we wish to dwell in the tent of this kingdom, we will never arrive unless we run there by doing good deeds.”

Prologue, 22

“What is not possible to us by nature, let us ask the Lord to supply by the help of his grace.”

Prologue, 41

“Therefore, we intend to establish a school for the Lord’s service.”

Prologue, 45

“The good of all concerned, however, may prompt us to a little strictness in order to amend faults and to safeguard love.”

Prologue, 47

“The reason why we have said all should be called for counsel is that the Lord often reveals what is better to the younger.”

Chapter 3, 3

“Your way of acting should be different from the world’s way; the love of Christ must come before all else.”

Chapter 4, 20-21

“Never give a hollow greeting of peace or turn away when someone needs your love.” –Chapter 4, 25-26

“Bind yourself to no oath lest it prove false, but speak the truth with heart and tongue.”

Chapter 4, 27-28

“Place your hope in God alone.”

Chapter 4, 41

“Respect the elders and love the young.”

Chapter 4, 70-71

“Pray for your enemies out of love for Christ. “

Chapter 4, 72

“If you have a dispute with someone, make peace with him before the sun goes down.”

Chapter 4, 73

“The first step of humility is unhesitating obedience, which comes naturally to those who cherish Christ above all.”

Chapter 5, 1-2

“Speaking and teaching are the master’s task; the disciple is to be silent and listen.”

Chapter 6, 6

“The first step of humility, then, is that a man keeps the fear of God always before his eyes (PS 35[36]:2) and never forgets it.”

Chapter 7, 10

“Let us consider, then, how we ought to behave in the presence of God and his angels, and let us stand to sing the psalms in such a way that our minds are in harmony with our voices.”

Chapter 19, 6-7

“On arising for the Work of God, they will quietly encourage each other, for the sleepy like to make excuses.”

Chapter 22, 8

“Every age and level of understanding should receive appropriate treatment.”

Chapter 30, 1

“Above all, let him be humble. If goods are not available to meet a request, he will offer a kind word in reply, for it is written: A kind word is better than the best gift (Sir 18:17).”

Chapter 31, 13-14

“Let all the rest serve one another in love.”

Chapter 35, 6

“Indeed, nothing is to be preferred to the Work of God.”

Chapter 43, 3

“Idleness is the enemy of the soul. Therefore, the brothers should have specified periods for manual labor as well as for prayerful reading.”

Chapter 48, 1

“The life of a monk ought to be a continuous Lent.”

Chapter 49, 1

“All guests who present themselves are to be welcomed as Christ, for he himself will say: I was a stranger and you welcomed me (Matt 25:35).”

Chapter 53, 1

“Proper honor must be shown to all, especially to those who share our faith (Gal 6:10) and to pilgrims.”

Chapter 53, 2

“(B)ecause wherever we may be, we are in the service of the same Lord and doing battle for the same King.”

Chapter 61, 10

They should each try to be the first to show respect to the other (Rom 12:10).”

Chapter 63, 17

“We wish this rule to be read often in the community, so that none of the brothers can offer the excuse of ignorance.”

Chapter 66, 8

“Trusting in God’s help, he must in love obey.”

Chapter 68, 5

Never to do another what you do not want done to yourself (Tob 4:16).”

Chapter 70, 7

“No one is to pursue what he judges better for himself, but instead, what he judges better for someone else.”

Chapter 72, 7

“Let them prefer nothing whatever to Christ, and may he bring us all together to everlasting life.”

Chapter 72, 11-12

“What page, what passage of the inspired books of the Old and New Testaments is not the truest of guides for human life?”

Chapter 73, 3

“What book of the holy catholic Fathers does not resoundingly summon us along the true way to reach the Creator?”

Chapter 73, 4


Saint Louis Abbey

Saint Louis Priory School

500 South Mason Road
St. Louis, MO 63141
P. 314.434.3690    F.314.576.7088
Contact Us | Privacy Policy

Make a Gift